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Muslims
Arrested in
Lodi
:
"
Shikata
Ga
Nai?" (It
Can’t Be Helped?)
-
by Barbara Takei
Based on the
lies of a “confidential informant,” in January 1942, the FBI
invaded the home of my husband’s grandfather, a prosperous
businessman in
Seattle
’s International District.
The FBI ransacked the house and took his address books,
Japanese language books and magazines, and even raffle tickets
for a JACL fundraiser. He was arrested and held with no charges,
without being sentenced, and without the representation of a
lawyer. He was incarcerated in a Department of Justice prison in
Bismarck
,
North Dakota
as a dangerous alien enemy despite his innocence and the lack of
any evidence. He was eventually paroled, financially drained,
stripped of his dignity, his health destroyed, and his good name
ruined. He died of a massive heart attack before the war ended.
Earlier this
month in the small farming community of
Lodi
,
California
a disturbingly familiar scenario was unfolding. Ice cream truck
driver Umer Hayat and his son Hamid were arrested as alleged
“terrorists” who planned to attack shopping centers and
hospitals. The allegations appeared in an FBI agent’s
affidavit that was widely distributed and the source of hundreds
of newspaper and television news stories that fanned fears of
terrorist bombings in the
Sacramento
valley. Once the media were saturated with the threat of
terrorist attacks, the FBI affidavit was withdrawn and described
as a mistake.” A different affidavit was filed in court,
reported the New York Times on 6/11/05, one that deleted any
mention of terrorist attacks on large food stores and hospitals.
Within days
of the arrests, amidst growing clamor of terrorism in
Lodi
, half a dozen members of the Florin Chapter of the JACL
organized under the leadership of the Florin chapter civil
rights chair, Andy Noguchi, attended an emergency forum at a
Stockton
mosque. The mosque was filled with fathers and sons and wives
and children - all of whom feared for their safety and
protection, not from the supposed Islamic “terrorists” among
them, but from Federal law enforcement officials.
The scene at
the mosque was a vivid and haunting reminder of the mistreatment
of our Japanese immigrant forebears during World War II,
something many of us thought could not happen again after the
success of the Japanese American redress movement and the
Presidential apology in 1988. How wrong we were.
The Muslim
community in
Stockton
and
Lodi
reported the threatening and intimidating presence of the FBI,
feeling themselves the target of aggressive FBI surveillance and
interviews.
“Planes
and helicopters are flying over and around our neighborhoods.
The government agents question innocent people at work and at
their homes; they follow innocent people around the block as
though they are guilty of something,” said Hamza El-Nakhal,
describing the constant surveillance. Nakhal is President of the
Sacramento
Valley
chapter of Council on American-Islamic Relations, a nationwide
Islamic civil rights and advocacy group that has monitored the
FBI’s activities in the Pakistani community in
Lodi
.
“They
force people to take lie detector tests by threatening to put
them in jail if they do not take the test. At one home agents
wanted to search, they kicked the door open and pointed weapons
at the heads of women.”
“Instead
of feeling that these law enforcement agents are here to protect
us, it seems more like the community is under siege, invaded by
over 100 FBI agents,” said El-Nakhal.
“We are
not supporting terrorism.
America
is our country. If anyone harbored terrorists, we would be the
first to report it. We are innocent but we feel that we are
being treated as criminals in the same way that Japanese
Americans were treated as the enemy after
Pearl Harbor
was bombed,” said El-Nakhal. “People in our community are
filled with fear and worry that the same things that happened
during World War II will happen once again.”
As our group
from Florin JACL drove home from
Lodi
, we pondered the events taking place and wondered what to
believe.
I couldn’t
stop thinking about the way my husband’s grandfather was
treated as a dangerous criminal even though he was innocent. I
also remembered that very few people stood up to speak out and
challenge the way Japanese Americans were being stripped of
their rights and their freedom during World War II.
What lessons
have we learned from our own terrible experiences, treated as
the enemy because we looked like them? Do we truly believe the
guiding principle of justice in America, “innocent until
proven guilty?”
We can
remain silent and console ourselves with “shikata ga nai.”
Personally, I am grateful that the Florin Chapter, in which I am
proud to claim membership, has risen to the occasion and
extended support to a community that is sorely in need of
friends.
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